The University of Houston System's annual impact on the Houston area's economy equates to that of a major corporation: $1.1 billion in new funds attracted annually to the Houston area, $3.13 billion in total economic benefit, and 24,000 local jobs generated.[153][154] This is in addition to the 12,500 new graduates the U.H. System produces every year who enter the workforce in Houston and throughout Texas. These degree-holders tend to stay in Houston. After five years, 80.5% of graduates are still living and working in the region.[154]
The Grand Prix of Houston, an annual auto race on the IndyCar Series circuit was held on a 1.7-mile temporary street circuit in NRG Park. The October 2013 event was held using a tweaked version of the 2006–2007 course.[213] The event had a 5-year race contract through 2017 with IndyCar.[214] In motorcycling, the Astrodome hosted an AMA Supercross Championship round from 1974 to 2003 and the NRG Stadium since 2003.
The most recent version of the Accreditation Status of Post Secondary Institutions is available. This list identifies, by institution and country, all post-secondary institutions recognized and accredited by the Seventh-day Adventist church, along with the year each institution was first accredited and when current accreditation expires. Expiration is on December 31 of the year identified, and during that same year the next accreditation visit will be scheduled.
The pentecontad calendar, thought to be of Amorite origin, includes a period known to Babylonians as Shappatum. The year is broken down into seven periods of fifty days (made up of seven weeks of seven days, containing seven weekly Sabbaths, and an extra fiftieth day, known as the atzeret), plus an annual supplement of fifteen or sixteen days, called Shappatum, the period of harvest time at the end of each year. Identified and reconstructed by Hildegaard and Julius Lewy in the 1940s, the calendar's use dates back to at least the 3rd millennium BCE in Western Mesopotamia and surrounding areas; it was used by the Canaanite tribes, thought by some to have been used by the Israelites prior to King Solomon, and related to the liturgical calendar of the Essenes at Qumran. Used well into the modern age, forms of it have been found in Nestorianism and among the Palestinian fellaheen. Julius Morgenstern believed that the calendar of the Jubilees had ancient origins as a somewhat modified survival of the pentecontad calendar.
Most Adventists believe some variant of annihilationism, which says that after final judgment, all unbelievers will be destroyed rather than suffering in hell. In this belief, the Old Testament and New Testament say that the final end for nonbelievers is total extinction. For example, in Romans, Paul describes hell as a final punishment, where the wicked die, perish or are destroyed.
Most Adventists believe some variant of annihilationism, which says that after final judgment, all unbelievers will be destroyed rather than suffering in hell. In this belief, the Old Testament and New Testament say that the final end for nonbelievers is total extinction. For example, in Romans, Paul describes hell as a final punishment, where the wicked die, perish or are destroyed.
The sacredness of the Sabbath has served to unite Jews during the long course of their history and has been for them a joyous reminder of their perpetual Covenant with God. The prophets, nevertheless, often found it necessary to remind the Jews of God’s commandment to keep holy the Sabbath. Since abstention from work was fundamental to Sabbath observance, God miraculously provided a double portion of manna (“bread from heaven”) on Friday so that the Israelites would not be compelled to gather food on the Sabbath during their 40 years of wandering in the wilderness.
Counting from the new moon, the Babylonians celebrated the 7th, 14th, 21st, and 28th as "holy-days", also called "evil days" (meaning "unsuitable" for prohibited activities). On these days officials were prohibited from various activities and common men were forbidden to "make a wish", and at least the 28th was known as a "rest-day". On each of them, offerings were made to a different god and goddess. Tablets from the 6th-century BCE reigns of Cyrus the Great and Cambyses indicate these dates were sometimes approximate. The lunation of 29 or 30 days basically contained three seven-day weeks, and a final week of nine or ten days inclusive, breaking the continuous seven-day cycle. The Babylonians additionally celebrated the 19th as a special "evil day", the "day of anger", because it was roughly the 49th day of the (preceding) month, completing a "week of weeks", also with sacrifices and prohibitions. Difficulties with Friedrich Delitzsch's origin theory connecting Hebrew Shabbat with the Babylonian lunar cycle include reconciling the differences between an unbroken week and a lunar week, and explaining the absence of texts naming the lunar week as Shabbat in any language. Reconstruction of a broken tablet seems to define the rarely attested Babylonian Akkadian word Sapattum or Sabattum as the full moon: this word is cognate or merged with Hebrew Shabbat, but is monthly rather than weekly. It is regarded as a form of Sumerian sa-bat ("mid-rest"), attested in Akkadian as um nuh libbi ("day of mid-repose"). This conclusion is a contextual restoration of the damaged Enûma Eliš creation mythos, which is read as: "[Sa]pattu shalt thou then encounter, mid[month]ly."
During the late 1970s, Houston had a population boom as people from the Rust Belt states moved to Texas in large numbers.[36] The new residents came for numerous employment opportunities in the petroleum industry, created as a result of the Arab oil embargo. With the increase in professional jobs, Houston has become a destination for many college-educated persons, most recently including African Americans in a reverse Great Migration from northern areas.
Missionary outreach of the Seventh-day Adventist Church is aimed not only at non-Christians but also at Christians from other denominations. Adventists believe that Christ has called his followers in the Great Commission to reach the whole world. Adventists are cautious, however, to ensure that evangelism does not impede or intrude on the basic rights of the individual. Religious liberty is a stance that the Adventist Church supports and promotes.[86]
Critics such as evangelical Anthony Hoekema (who felt that Adventists were more in agreement with Arminianism) argue that some Adventist doctrines are heterodox. Several teachings which have come under scrutiny are the annihilationist view of hell, the investigative judgment (and a related view of the atonement), and the Sabbath; in addition, Hoekema also claims that Adventist doctrine suffers from legalism.[104]
Later on, Martin planned to write a new book on Seventh-day Adventism, with the assistance of Kenneth R. Samples.[110] Samples subsequently authored "From Controversy to Crisis: An Updated Assessment of Seventh-day Adventism", which upholds Martin's view "for that segment of Adventism which holds to the position stated in QOD, and further expressed in the Evangelical Adventist movement of the last few decades." However, Samples also claimed that "Traditional Adventism" appeared "to be moving further away from a number of positions taken in QOD", and at least at Glacier View seemed to have "gained the support of many administrators and leaders".[111]
^ Emil G. Hirsch, Joseph Jacobs, Executive Committee of the Editorial Board., Julius H. Greenstone. (1905). "Sabbath". Jewish Encyclopaedia : a descr. record of the history, religion, literature, and customs of the Jewish people from the earliest times to the present day. New York : Funk & Wagnall, p. 587. Retrieved 13 May 2016. JewishEncyclopedia.com
Seventh Day Adventists believe that there is a sanctuary in heaven set up by God. There, Christ ministers on our behalf. In the first phase of this, called the ascension, Jesus became High Priest of this sanctuary. In 1844 at the end of a prophetic period of 2,300 days, Jesus entered the second phase of his atoning ministry. During this phase, Jesus’ work at the heavenly sanctuary is on eradicating all sin.
Located in the American South, Houston is a diverse city with a large and growing international community.[168] The Houston metropolitan area is home to an estimated 1.1 million (21.4 percent) residents who were born outside the United States, with nearly two-thirds of the area's foreign-born population from south of the United States–Mexico border.[169] Additionally, more than one in five foreign-born residents are from Asia.[169] The city is home to the nation's third-largest concentration of consular offices, representing 92 countries.[170]
The Metropolitan Transit Authority of Harris County (METRO) provides public transportation in the form of buses, light rail, high-occupancy vehicle (HOV) lanes, and paratransit to fifteen municipalities throughout the Greater Houston area and parts of unincorporated Harris County. METRO's service area covers 1,303 square miles (3,370 km2) containing a population of 3.6 million.[271]
The great majority of slaves in Texas came with their owners from the older slave states. Sizable numbers, however, came through the domestic slave trade. New Orleans was the center of this trade in the Deep South, but slave dealers were in Houston. Thousands of enslaved blacks lived near the city before the American Civil War. Many of them near the city worked on sugar and cotton plantations, while most of those in the city limits had domestic and artisan jobs.
This article is part of our Denomination Series listing historical facts and theological information about different factions within and from the Christian religion. We provide these articles to help you understand the distinctions between denominations including origin, leadership, doctrine, and beliefs. Explore the various characteristics of different denominations from our list below!
It is impossible to imagine that the intention of Ellen G. White, as reflected in her writings and the unquestionably prodigious efforts involved therein, was anything other than a sincerely motivated and unselfish effort to place the understandings of Biblical truths in a coherent form for all to see and comprehend. Most certainly, the nature and content of her writings had but one hope and intent, namely, the furthering of mankind's understanding of the word of God. Considering all factors necessary in reaching a just conclusion on this issue, it is submitted that the writings of Ellen G. White were conclusively unplagiaristic.[124]
For about 20 years, the Adventist movement consisted of a small, loosely knit group of people who came from many churches and whose primary means of connection and interaction was through James White's periodical The Advent Review and Sabbath Herald. They embraced the doctrines of the Sabbath, the heavenly sanctuary interpretation of Daniel 8:14, conditional immortality, and the expectation of Christ's premillennial return. Among its most prominent figures were Joseph Bates, James White, and Ellen G. White. Ellen White came to occupy a particularly central role; her many visions and spiritual leadership convinced her fellow Adventists that she possessed the gift of prophecy.[citation needed]
