METRO began light rail service in 2004 with the opening of the 8-mile (13 km) north-south Red Line connecting Downtown, Midtown, the Museum District, the Texas Medical Center, and NRG Park. In the early 2010s, two additional lines—the Green Line, servicing the East End, and the Purple Line, servicing the Third Ward—opened, and the Red Line was extended northward to Northline, bringing the total length of the system to 22.7 miles (36.5 km). Two light rail lines outlined in a five-line system approved by voters in a 2003 referendum have yet to be constructed.[273] The Uptown Line, which would run along Post Oak Boulevard in Uptown, is currently under construction as a bus rapid transit line—the city's first—while the University Line has been postponed indefinitely.[274] The light rail system saw approximately 16.8 million boardings in fiscal year 2016.[271]
It is impossible to imagine that the intention of Ellen G. White, as reflected in her writings and the unquestionably prodigious efforts involved therein, was anything other than a sincerely motivated and unselfish effort to place the understandings of Biblical truths in a coherent form for all to see and comprehend. Most certainly, the nature and content of her writings had but one hope and intent, namely, the furthering of mankind's understanding of the word of God. Considering all factors necessary in reaching a just conclusion on this issue, it is submitted that the writings of Ellen G. White were conclusively unplagiaristic.[124]
"The older theories of the origin of the Jewish Sabbath (connecting it with Egypt, with the day of Saturn, or in general with the seven planets) have now been almost entirely abandoned (see ASTRONOMY, sec. I, 5). The disposition at present is to regard the day as originally a lunar festival, similar to a Bablonian custom (Schrader, Stud. u. Krit., 1874), the rather as the cuneiform documents appear to contain a term sabattu or sabattum, identical in form and meaning with the Hebrew word sabbathon." Thus wrote Professor C. H. Toy in 1899 (JBL, XVIII, 190). In a syllabary (II R, 32, 16a, b) sabattum is said to be equivalent to um nuh libbi, the natural translation of which seemed to be "day of rest of the heart." Schrader, Sayce and others so understood the phrase, and naturally looked upon sabattum as equivalent to the Hebrew Sabbath. But Jensen and others have shown that the phrase should be rendered "day of the appeasement of the mind" (of an offended deity). The reference is to a day of atonement or pacification rather than a day of rest, a day in which one must be careful not to arouse the anger of the god who was supposed to preside over that particular day. Now the term sabattum has been found only 5 or 6 times in the Babylonian inscriptions and in none of them is it connected with the 7th day of a week. There was, however, a sort of institution among the superstitious Babylonians that has been compared with the Hebrew Sabbath. In certain months of the year (Elul, Marcheshvan) the 7th, 14th, 19th, 21st and 28th days were set down as favorable days, or unfavorable days, that is, as days in which the king, the priest and the physician must be careful not to stir up the anger of the deity. On these days the king was not to eat food prepared by fire, not to put on royal dress, not to ride in his chariot, etc. As to the 19th day, it is thought that it was included among the unlucky days because it was the 49th (7 times 7) from the 1st of the preceding month. As there were 30 days in the month, it is evident that we are not dealing with a recurring 7th day in the week, as is the case with the Hebrew Sabbath. Moreover, no proof has been adduced that the term sabattum was ever applied to these dies nefasti or unlucky days. Hence, the assertions of some Assyriologists with regard to the Babylonian origin of the Sabbath must be taken with several grams of salt. Notice must be taken of an ingenious and able paper by Professor M. Jastrow, which was read before the Eleventh International Congress of Orientalists in Paris in 1897, in which the learned author attempts to show that the Hebrew Sabbath was originally a day of propitiation like the Babylonian sabattum (AJT, II, 312-52). He argues that the restrictive measures in the Hebrew laws for the observance of the Sabbath arose from the original conception of the Sabbath as an unfavorable day, a day in which the anger of Yahweh might flash forth against men. Although Jastrow has supported his thesis with many arguments that are cogent, yet the reverent student of the Scriptures will find it difficult to resist the impression that the Old Testament writers without exception thought of the Sabbath not as an unfavorable or unlucky day but rather as a day set apart for the benefit of man. Whatever may have been the attitude of the early Hebrews toward the day which was to become a characteristic institution of Judaism in all ages and in all lands, the organs of revelation throughout the Old Testament enforce the observance of the Sabbath by arguments which lay emphasis upon its beneficent and humanitarian aspects.
I was very apprehensive but Ian and all the others I encountered at CC were very knowledgeable and helpful, explaining all my questions and handling every detail. Ian even noticed I had a low, and bad tire and sent me to a place about a block away for help. I was kept up to date with all progress with daily texts. It was an unexpected pleasant surprise that my car had been thoroughly cleaned inside and out when I came to pick it up. I will certainly recommend CC to anyone I know if that needs repair services.
The meaning of the Sabbath institution comes to light against the background of several key facts. First, Exodus 20:8-11 makes a clear connection between the Sabbath day and the seventh day on which God the Creator rested. Sabbath observance therefore involves the affirmation that God is Creator and Sustainer of the world. To "remember the Sabbath" meant that the Jew identified the seven-day-a-week rhythm of life as belonging to the Creator. This connection is particularly important in light of the Jewish doctrine that human beings are co-partners with God. They receive the world in an unfinished state so that they may share with God the purposes he seeks by continuing to fashion and subdue the creation. If the Creator stopped his creative activity on the seventh day, then those who share in his creative work must do the same. Sabbath contravenes any pride that may accompany human mastery and manipulation of God's creation. In ceasing from labor one is reminded of one's true status as a dependent being, of the God who cares for and sustains all his creatures, and of the world as a reality belonging ultimately to God.
Shmita (Hebrew: שמטה, Strong's 8059 as shemittah, literally "release"), also called sabbatical year, is the seventh (שביעי, Strong's 7637 as shebiy'iy) year of the seven-year agricultural cycle mandated by Torah for the Land of Israel, relatively little observed in Biblical tradition, but still observed in contemporary Judaism. During Shmita, the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by Torah and Jewish law. By tradition, other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as preventative measures only, not to improve the growth of trees or plants; additionally, whatever fruits grow of their own accord during that year are deemed hefker (ownerless), not for the landowner but for the poor, the stranger, and the beasts of the field; these fruits may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of Shmita produce. When the year ended, all debts, except those of foreigners, were to be remitted (Deuteronomy 15:1–11); in similar fashion, Torah requires a slave who had worked for six years to go free in the seventh year. Leviticus 25 promises bountiful harvests to those who observe Shmita, and describes its observance as a test of religious faith. The term Shmita is translated "release" five times in the Book of Deuteronomy (from the root שמט, shamat, "desist, remit", 8058).
In Maccabean times (2nd century bc) observance of the Sabbath was so strict that the Jews allowed themselves to be slaughtered on that day rather than take up arms to defend themselves. Realizing that such an attitude could mean their extinction, the Jews determined to fight if attacked again on the Sabbath. The Talmud sanctioned this decision and said that 39 general categories of forbidden works were suspended when life or health were seriously endangered, for “the Sabbath was given to man, not man to the Sabbath.”
Of the 10 most populous U.S. cities, Houston has the most total area of parks and green space, 56,405 acres (228 km2).[201] The city also has over 200 additional green spaces—totaling over 19,600 acres (79 km2) that are managed by the city—including the Houston Arboretum and Nature Center. The Lee and Joe Jamail Skatepark is a public skatepark owned and operated by the city of Houston, and is one of the largest skateparks in Texas consisting of a 30,000-ft2 (2,800 m2)in-ground facility.
Her most known work was called “Steps to Christ,” where she answered questions on how to deal with doubt and also understanding the difference between grace and law. It’s been hailed as giving a practical approach to Christianity. For example, she writes, “Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him.”
Comprising a total area of 637.4 square miles (1,651 km2),[8] Houston is the eighth most expansive city in the United States (including consolidated city-counties). It is the largest city in the United States by total area, whose government is not consolidated with that of a county, parish or borough. Though primarily in Harris County, small portions of the city extend into Fort Bend and Montgomery counties, bordering other principal communities of Greater Houston such as Sugar Land and The Woodlands.
Her most known work was called “Steps to Christ,” where she answered questions on how to deal with doubt and also understanding the difference between grace and law. It’s been hailed as giving a practical approach to Christianity. For example, she writes, “Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him.”
The arrival of the 20th century saw a convergence of economic factors which fueled rapid growth in Houston, including a burgeoning port and railroad industry, the decline of Galveston as Texas' primary port following a devastating 1900 hurricane, the subsequent construction of the Houston Ship Channel, and the Texas oil boom.[12] In the mid-20th century, Houston's economy diversified as it became home to the Texas Medical Center—the world's largest concentration of healthcare and research institutions—and NASA's Johnson Space Center, where the Mission Control Center is located.
Murders fell by 37 percent from January to June 2011, compared with the same period in 2010. Houston's total crime rate including violent and nonviolent crimes decreased by 11 percent.[230] The FBI's Uniform Crime Report (UCR) indicates a downward trend of violent crime in Houston over the ten- and twenty-year periods ending in 2016, which is consistent with national trends. This trend toward lower rates of violent crime in Houston includes the murder rate, though it had seen a four-year uptick that lasted through 2015. Houston's violent crime rate was 8.6% percent higher in 2016 from the previous year. However, from 2006 to 2016, violent crime was still down 12 percent in Houston.[231]
The pioneers of the Adventist Church had much to do with the common acceptance of breakfast cereals into the Western diet, and the "modern commercial concept of cereal food" originated among Adventists.[46] John Harvey Kellogg was one of the early founders of Adventist health work. His development of breakfast cereals as a health food led to the founding of Kellogg's by his brother William. In both Australia and New Zealand, the church-owned Sanitarium Health and Wellbeing Company is a leading manufacturer of health and vegetarian-related products, most prominently Weet-Bix.
Historically, Houston has been a center of Protestant Christianity, being part of the Bible Belt.[131] Other Christian groups including Eastern and Oriental Orthodox Christianity, and non-Christian religions did not grow for much of the city's history because immigration was predominantly from Western Europe (which at the time was dominated by Western Christianity and favored by the quotas in federal immigration law). The Immigration and Nationality Act of 1965 removed the quotas, allowing for the growth of other religions.[132]
This belief comes from Ecclesiastes 9, which says, “For the living know that they will die.” Another verse often pointed to for this belief is 1 Thessalonians 4:13-18, which says, “For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord, himself will come down from heaven … After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.”
Centered on Post Oak Boulevard and Westheimer Road, the Uptown District boomed during the 1970s and early 1980s when a collection of midrise office buildings, hotels, and retail developments appeared along Interstate 610 West. Uptown became one of the most prominent instances of an edge city. The tallest building in Uptown is the 64-floor, 901-foot (275 m)-tall, Philip Johnson and John Burgee designed landmark Williams Tower (known as the Transco Tower until 1999). At the time of construction, it was believed to be the world's tallest skyscraper outside a central business district. The new 20-story Skanska building[104] and BBVA Compass Plaza[105] are the newest office buildings built in Uptown after 30 years. The Uptown District is also home to buildings designed by noted architects I. M. Pei, César Pelli, and Philip Johnson. In the late 1990s and early 2000s, a mini-boom of midrise and highrise residential tower construction occurred, with several over 30 stories tall.[106][107][108] Since 2000 over 30 skyscrapers have been developed in Houston; all told, 72 high-rises tower over the city, which adds up to about 8,300 units.[109] In 2002, Uptown had more than 23 million square feet (2,100,000 m²) of office space with 16 million square feet (1,500,000 m²) of class A office space.[110]
Several private institutions of higher learning are located within the city. Rice University, the most selective university in Texas and one of the most selective in the United States,[247] is a private, secular institution with a high level of research activity.[248] Founded in 1912, Rice's historic, heavily wooded 300-acre (120-hectare) campus, located adjacent to Hermann Park and the Texas Medical Center, hosts approximately 4,000 undergraduate and 3,000 post-graduate students. To the north in Neartown, the University of St. Thomas, founded in 1947, is Houston's only Catholic university. St. Thomas provides a liberal arts curriculum for roughly 3,000 students at its historic 19-block campus along Montrose Boulevard. In southwest Houston, Houston Baptist University (HBU), founded in 1960, offers bachelor's and graduate degrees at its Sharpstown campus. The school is affiliated with the Baptist General Convention of Texas and has a student population of approximately 3,000.
Many annual events celebrate the diverse cultures of Houston. The largest and longest-running is the annual Houston Livestock Show and Rodeo, held over 20 days from early to late March, and is the largest annual livestock show and rodeo in the world.[171] Another large celebration is the annual night-time Houston Gay Pride Parade, held at the end of June.[172] Other notable annual events include the Houston Greek Festival,[173] Art Car Parade, the Houston Auto Show, the Houston International Festival,[174] and the Bayou City Art Festival, which is considered to be one of the top five art festivals in the United States.[175][176]
The Unification Church has a regular day of worship on Sunday, but every eight days Unificationists celebrate the day of Ahn Shi Il, considered as Sabbath but cycling among the weekdays of the Gregorian calendar. The Family Pledge, formerly recited at 5:00 a.m. on Sundays, was moved to Ahn Shi Il in 1994 and includes eight verses containing the phrase "by centering on true love".
The church was formally established in Battle Creek, Michigan, on May 21, 1863, with a membership of 3,500.[5] The denominational headquarters were later moved from Battle Creek to Takoma Park, Maryland, where they remained until 1989. The General Conference headquarters then moved to its current location in Silver Spring, Maryland.[citation needed]
