In 1900, after Galveston was struck by a devastating hurricane, efforts to make Houston into a viable deep-water port were accelerated.[23] The following year, the discovery of oil at the Spindletop oil field near Beaumont prompted the development of the Texas petroleum industry.[24] In 1902, President Theodore Roosevelt approved a $1 million improvement project for the Houston Ship Channel. By 1910, the city's population had reached 78,800, almost doubling from a decade before. African Americans formed a large part of the city's population, numbering 23,929 people, which was nearly one-third of Houston's residents.[25]
The Sabbath (/ˈsæbəθ/) (Hebrew: שַׁבָּת) is a day set aside for rest and worship. According to the Book of Exodus the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation.[1] The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy".
Counting from the new moon, the Babylonians celebrated the 7th, 14th, 21st, and 28th as "holy-days", also called "evil days" (meaning "unsuitable" for prohibited activities). On these days officials were prohibited from various activities and common men were forbidden to "make a wish", and at least the 28th was known as a "rest-day". On each of them, offerings were made to a different god and goddess. Tablets from the 6th-century BCE reigns of Cyrus the Great and Cambyses indicate these dates were sometimes approximate. The lunation of 29 or 30 days basically contained three seven-day weeks, and a final week of nine or ten days inclusive, breaking the continuous seven-day cycle. The Babylonians additionally celebrated the 19th as a special "evil day", the "day of anger", because it was roughly the 49th day of the (preceding) month, completing a "week of weeks", also with sacrifices and prohibitions. Difficulties with Friedrich Delitzsch's origin theory connecting Hebrew Shabbat with the Babylonian lunar cycle include reconciling the differences between an unbroken week and a lunar week, and explaining the absence of texts naming the lunar week as Shabbat in any language. Reconstruction of a broken tablet seems to define the rarely attested Babylonian Akkadian word Sapattum or Sabattum as the full moon: this word is cognate or merged with Hebrew Shabbat, but is monthly rather than weekly. It is regarded as a form of Sumerian sa-bat ("mid-rest"), attested in Akkadian as um nuh libbi ("day of mid-repose"). This conclusion is a contextual restoration of the damaged Enûma Eliš creation mythos, which is read as: "[Sa]pattu shalt thou then encounter, mid[month]ly."
In Eastern Christianity, the Sabbath is considered still to be on Saturday, the seventh day, in remembrance of the Hebrew Sabbath. In Catholicism and most sects of Protestantism, the "Lord's Day" (Greek Κυριακή) is considered to be on Sunday, the first day (and "eighth day"). Communal worship, including the Holy Mysteries, may take place on any day, but a weekly observance of the resurrection is made consistently on Sunday. Western Christianity sometimes refers to the Lord's Day as a "Christian Sabbath", distinct from the Hebrew Sabbath, but related in varying manner.
The Houston area has over 150 active faults (estimated to be 300 active faults) with an aggregate length of up to 310 miles (500 km),[67][68][69] including the Long Point–Eureka Heights fault system which runs through the center of the city. No significant historically recorded earthquakes have occurred in Houston, but researchers do not discount the possibility of such quakes having occurred in the deeper past, nor occurring in the future. Land in some areas southeast of Houston is sinking because water has been pumped out of the ground for many years. It may be associated with slip along the faults; however, the slippage is slow and not considered an earthquake, where stationary faults must slip suddenly enough to create seismic waves.[70] These faults also tend to move at a smooth rate in what is termed "fault creep",[61] which further reduces the risk of an earthquake.
^ See also Seventh-day Adventist theology#Ordination of women. Laura L. Vance discusses gender issues in Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion. University of Illinois Press, 1999. One review is by Douglas Morgan in The Christian Century, 22 September 1999; reprint[dead link]. Possibly see also Seeking a Sanctuary, chapter "Gender"
(2) and whether, if it had been the first, it would not have been said, Remember to keep holy the Sabbath day; for on six days the manna fell, and not on the seventh; rather than for in six days God created heaven and earth, etc., and rested the seventh day.' And it is casually added, `Wherefore the Lord blessed the Sabbath day, and hallowed it.' Nay, consider whether this annexed reason intimates not that the day on this ground being hallowed before, therefore it was that God sent not down the manna on that day, and that He prhibited the people from seeking it" (Richard Baxter, Practical Works, III, 774, edition 1707).
A system of toll roads, operated by the Harris County Toll Road Authority (HCTRA) and Fort Bend County Toll Road Authority (FBCTRA), provides additional options for regional commuters. The Sam Houston Tollway, which encompasses the mainlanes of Beltway 8 (as opposed to the frontage roads, which are untolled), is the longest tollway in the system, covering the entirety of the Beltway with the exception of a free section between Interstate 45 and Interstate 69 near George Bush Intercontinental Airport. The region is serviced by four spoke tollways: a set of managed lanes on the Katy Freeway; the Hardy Toll Road, which parallels Interstate 45 north of Downtown up to Spring; the Westpark Tollway, which services Houston's western suburbs out to Fulshear; and Fort Bend Parkway, which connects to Sienna Plantation. Westpark Tollway and Fort Bend Parkway are operated conjunctly with the Fort Bend County Toll Road Authority.
The Seventh-day Adventist Church[a] is a Protestant Christian denomination[3] which is distinguished by its observance of Saturday,[4] the seventh day of the week in Christian and Jewish calendars, as the Sabbath, and its emphasis on the imminent Second Coming (advent) of Jesus Christ. The denomination grew out of the Millerite movement in the United States during the mid-19th century and it was formally established in 1863.[5] Among its founders was Ellen G. White, whose extensive writings are still held in high regard by the church.[6]
