The church's beliefs and doctrines were first published in 1872 in Battle Creek Michigan as a brief statement called "A Synopsis of our Faith".[16] The church experienced challenges as it formed its core beliefs and doctrines especially as a number of the early Adventist leaders came from churches that held to some form of Arianism (Ellen G. White was not one of them).[17] This, along with some of the movement's other theological views, led to a consensus among conservative evangelical Protestants to regard it as a cult.[18][19][20][21] According to Adventist scholars,[22] the teachings and writings of White, ultimately proved influential in shifting the church from largely semi-Arian[23] roots towards Trinitarianism.[24] Adventists, for the most part, credit her with bringing the Seventh-day Adventist church into a more comprehensive awareness of the GodHead during the 1890s. The Adventist Church adopted Trinitarian theology early in the 20th century and began to dialogue with other Protestant groups toward the middle of the century, eventually gaining wide recognition as a Protestant church. Christianity Today recognized the Seventh-day Adventist church as " the fifth-largest Christian communion worldwide" in its January 22, 2015 issue.[25]
Without a doubt, most professing Christians accept Sunday as the New Testament Lord's Day. Muslims observe Friday. Some religions observe no day. But there are those who insist the seventh-day Sabbath is still binding. Few take the Sabbath seriously—in fact, the vast majority of Christians have never looked into this question. Most never question Sunday-observance, unwittingly following the traditions of men rather than the clear command of God!
We are excited about celebrating the Metropolitan SDA Church Dedication and Anniversary this weekend! Consecration service Friday evening starting at 7:30 p.m./ Sabbath School, Lesson Study and Divine Worship services on Saturday, starting at 9:00 a.m./ Special Sabbath afternoon concert on Saturday at 3:00 p.m./ Socials on Saturday at 6:00 p.m./ and a special Celebration Picnic on Sunday at 10:00 a.m. COME JOIN US!!
Just as joy is more than the absence of sorrow, the Sabbath is more than cessation of labor. Resting in bed all day does not amount to a keeping of the Sabbath. The Sabbath is to be a delight and joy ( Isa 58:13 ). Noteworthy is the fact that the fourth commandment ( Exod 20:8 ) places the positive command to keep the Sabbath holy before the negative prohibition to cease working. As worship, additional sacrifices were offered ( Num 28:9-10 ) at the temple, and the special shewbread was to be set out "sabbath after sabbath" to signify Israel's commitment to the covenant ( Lev 24:8 ). During and after the Babylonian exile, worship became a more prominent part of Sabbath observance. In Jewish homes the benedictions of kiddush (Friday evening) and habdalaha (Saturday evening) were recited, and there were morning and afternoon services at the synagogue. The joyous character of the Sabbath is reflected in, among other things, the Jewish tradition of eating richly, which derives from its inclusion in the list of "festivals of the Lord" ( Lev 23 ) the prohibition of fasting, and the forbidding of outward expressions of grief and mourning.
The official Adventist position on abortion is that "abortions for reasons of birth control, gender selection, or convenience are not condoned." At times, however, women may face exceptional circumstances that present serious moral or medical dilemmas, such as significant threats to the pregnant woman's life or health, severe congenital defects in the fetus, and pregnancy resulting from rape or incest; in these cases individuals are counselled to make their own decisions.[60]
In the Soviet Union the same issues produced the group known as the True and Free Seventh-day Adventists. This formed as the result of a schism within the Seventh-day Adventist Church in Europe during World War I over the position its European church leaders took on having its members join the military or keep the Sabbath. The group remains active today (2010) in the former republics of the Soviet Union.[134]
After a person enters 9th grade, he or she is eligible to join Teen Leadership Training within Pathfinders. In the 11th grade, typically after being a member of a club, they can become a Pathfinder or Adventurer staff member and begin the "Master Guide" program (similar to Scout Master) which develops leaders for both Adventurers and Pathfinders.[72]
For over 120 years, The Adventist church has actively promoted freedom of religion for all people regardless of faith. In 1893, its leaders founded the International Religious Liberty Association, which is universal and non-sectarian. The Seventh-day Adventist Church State Council serves, primarily through advocacy, to seek protection for religious groups from legislation that may affect their religious practices. In May 2011, for example, the organization fought to pass legislation that would protect Adventist employees who wish to keep the Sabbath. According to Americans United for Separation of Church and State, the Seventh-day Adventist Church has, throughout its history, aggressively advocated for the separation of church and state.[94]
^ Emil G. Hirsch, Joseph Jacobs, Executive Committee of the Editorial Board., Julius H. Greenstone. (1905). "Sabbath". Jewish Encyclopaedia : a descr. record of the history, religion, literature, and customs of the Jewish people from the earliest times to the present day. New York : Funk & Wagnall, p. 587. Retrieved 13 May 2016. JewishEncyclopedia.com
Four distinct state universities are located in Houston. The University of Houston (UH) is a nationally recognized tier one research university and is the flagship institution of the University of Houston System.[242][243][244] The third-largest university in Texas, the University of Houston has nearly 44,000 students on its 667-acre (270-hectare) campus in the Third Ward.[245] The University of Houston–Clear Lake and the University of Houston–Downtown are stand-alone universities within the University of Houston System; they are not branch campuses of the University of Houston. Slightly west of the University of Houston is Texas Southern University (TSU), one of the largest and most comprehensive historically black universities in the United States with approximately 10,000 students. Texas Southern University was the first state university in Houston, founded in 1927.[246]
The Houston Office of Protocol and International Affairs is the city's liaison to Houston's sister cities and to the national governing organization, Sister Cities International. Through their official city-to-city relationships, these volunteer associations promote people-to-people diplomacy and encourage citizens to develop mutual trust and understanding through commercial, cultural, educational, and humanitarian exchanges.[295][296]
Four distinct state universities are located in Houston. The University of Houston (UH) is a nationally recognized tier one research university and is the flagship institution of the University of Houston System.[242][243][244] The third-largest university in Texas, the University of Houston has nearly 44,000 students on its 667-acre (270-hectare) campus in the Third Ward.[245] The University of Houston–Clear Lake and the University of Houston–Downtown are stand-alone universities within the University of Houston System; they are not branch campuses of the University of Houston. Slightly west of the University of Houston is Texas Southern University (TSU), one of the largest and most comprehensive historically black universities in the United States with approximately 10,000 students. Texas Southern University was the first state university in Houston, founded in 1927.[246]
Nineteen school districts exist within the city of Houston. The Houston Independent School District (HISD) is the seventh-largest school district in the United States and the largest in Texas.[237] HISD has 112 campuses that serve as magnet or vanguard schools—specializing in such disciplines as health professions, visual and performing arts, and the sciences. There are also many charter schools that are run separately from school districts. In addition, some public school districts also have their own charter schools.
^ Davis, Aaron; Gillum, Jack; Tran, Andrew. "How Houston's 'Wild West' growth may have contributed to devastating flooding". Washington Post. Retrieved September 10, 2018. In May 2015, seven people died after 12 inches of rain fell in 10 hours during what is known as the Memorial Day Flood. Eight people died in April 2016 during a storm that dropped 17 inches of rain.
The increased production of the expanded shipbuilding industry during World War II spurred Houston's growth,[34] as did the establishment in 1961 of NASA's "Manned Spacecraft Center" (renamed the Lyndon B. Johnson Space Center in 1973). This was the stimulus for the development of the city's aerospace industry. The Astrodome, nicknamed the "Eighth Wonder of the World",[35] opened in 1965 as the world's first indoor domed sports stadium.
There were 943,183 housing units in 2017 and 838,950 households.[119] 43.3% of Houstonians owned housing units with an average of 2.66 persons per household. The median monthly owner costs with a mortgage were $1,533, and $511 without a mortgage. Houston's median gross rent from 2013-2017 was $940.[119] The median household income in 2017 was $49,399 and 21.2% of Houstonians lived below the poverty line.
Despite the region's high rate of automobile usage, attitudes towards transportation among Houstonians indicate a growing preference for walkability. A 2017 study by the Rice University Kinder Institute for Urban Research found that 56% of Harris County residents have a preference for dense housing in a mixed-use, walkable setting as opposed to single-family housing in a low-density area.[265] A plurality of survey respondents also indicated that traffic congestion was the most significant problem facing the metropolitan area.[265] In addition, many households in the city of Houston have no car. In 2015, 8.3 percent of Houston households lacked a car, which was virtually unchanged in 2016 (8.1 percent). The national average was 8.7 percent in 2016. Houston averaged 1.59 cars per household in 2016, compared to a national average of 1.8.[266]
Few people realize that the Sabbath vs. Sunday controversy raged during the first three centuries of the Christian era, and thousands were tortured and put to death over this question both before and after the Emperor Constantine supposedly "resolved" the heated debate in his Sabbatical edict in AD 321. If so many chose death over observing a day not commanded by God, could not this dispute be more significant than we may have thought?
Since Puritan times, most English-speaking Protestants identify the "Lord's Day" (viz., Sunday) with a "Christian Sabbath", a term Roman Catholics in those areas may also celebrate with the Eucharist. It is considered both the first day and the "eighth day" of the seven-day week. Members of The Church of Jesus Christ of Latter-day Saints generally follow the stronger of first-day Christian Sabbatarian traditions, avoiding shopping, leisure activities, and work unless absolutely necessary. In Tonga, all commerce and entertainment activities cease on Sunday, starting at midnight and ending the next day, at midnight, as Tonga's constitution declares the Sabbath sacred forever.[6] In Oriental Orthodoxy, the Ethiopian Orthodox Tewahedo Church has observed both Sunday Resurrection Day and Saturday Sabbath in different ways for several centuries, as have other Eastern Orthodox traditions.
In Jewish homes the woman of the house lights white Sabbath candles before sunset on Friday evening and pronounces a benediction. The Sabbath meal that follows is preceded by the Qiddush (blessing of sanctification). An abbreviated Qiddush is recited the next morning before breakfast, which is taken after the service. A special blessing (Havdala), emphasizing the idea of separation (between the Sabbath and weekdays, between the sacred and the profane, and between light and darkness), concludes the Sabbath.
The most recent version of the Accreditation Status of Post Secondary Institutions is available. This list identifies, by institution and country, all post-secondary institutions recognized and accredited by the Seventh-day Adventist church, along with the year each institution was first accredited and when current accreditation expires. Expiration is on December 31 of the year identified, and during that same year the next accreditation visit will be scheduled.
The few hundreds of Seventh Day Adventists grew to about 3,000 by 1863, which is considered the official establishment of the church. In the late 1840s, the Adventist church was mostly made up of scattered groups where many disagreed on certain issues. Later, co-founder James White helped push forward a constitution for the many churches to unify under and named the denomination Seventh Day Adventist.
Apart from His claim to be the Messiah, there is no subject on which our Lord came into such sharp conflict with the religious leaders of the Jews as in the matter of Sabbath observance. He set Himself squarely against the current rabbinic restrictions as contrary to the spirit of the original law of the Sabbath. The rabbis seemed to think that the Sabbath was an end in itself, an institution to which the pious Israelite must subject all his personal interests; in other words, that man was made for the Sabbath:
During all the period from the deliverance out of Egypt to the captivity in Babylon, the people of God were distinguished from the nations about them by the worship of the only true God, and the observance of His holy day. The proper observance of the true Sabbath would preserve them from idolatry, being a constant reminder of the one God, the Creator of all things. Even when Jerusalem was suffering from the attacks of the Babylonians, God assured His people, through the prophet Jeremiah, that if they would hallow the Sabbath day, great should be their prosperity, and the city should remain forever (Jeremiah 17:18). This shows that the spiritual observance of the Sabbath was the supreme test of their right relation to God. In those prophecies of Isaiah, which deal primarily with the restoration from Babylon, remarkable promises were made to those who would observe the Sabbath, as recorded in Isaiah 56:1-7.
By synecdoche (naming the whole for a part), in Jewish sources by the time of the Septuagint, the term "Sabbath" (Greek Sabbaton, Strong's 4521) also came to mean an entire "se'nnight" or seven-day week, the interval between two weekly Sabbaths. Jesus's parable of the Pharisee and the Publican (Luke 18:9–14) describes the Pharisee as fasting "twice a week" (Greek dis tou sabbatou, literally, "Twice of the Sabbath").
All are agreed that Christ and His disciples observed the seventh-day Sabbath previous to the crucifixion. That His followers had received no intimation of any proposed change at His death, is evident from the recorded fact that on the day when He was in the tomb they rested, "on the sabbath .... according to the commandment" (Luke 23:56); and that they treated the following day, the first day of the week, the same as of old, is further evident, as upon that day they came unto the sepulcher for the purpose of anointing the body of Jesus. In the Book of Acts, which gives a brief history of the work of the disciples in proclaiming the gospel of a risen Saviour, no other Sabbath is recognized than the seventh day, and this is mentioned in the most natural way as the proper designation of a well-known institution (Acts 13:14,27,42; 16:13; 18:4).
^ Adventist historian George R. Knight notes several other leading evangelicals who considered Adventist doctrine to be heterodox; these included Donald Barnhouse (prior to 1950), Norman F. Douty, Herbert S. Bird, E. B. Jones, Louis B. Talbot and M. R. DeHaan. See "Questions on Doctrine, annotated edition". Andrews University Press. 2003: xiii–xxxiii Sabbath-keeping
