The ordained clergy of the Adventist church are known as ministers or pastors. Ministers are neither elected nor employed by the local churches, but instead are appointed by the local Conferences, which assign them responsibility over a single church or group of churches. Ordination is a formal recognition bestowed upon pastors and elders after usually a number of years of service. In most parts of the world, women may not be given the title "ordained", although some are employed in ministry, and may be "commissioned" or "ordained-commissioned".[76] However, beginning in 2012, some unions adopted policies of allowing member conferences to ordain without regard to gender.


Just as joy is more than the absence of sorrow, the Sabbath is more than cessation of labor. Resting in bed all day does not amount to a keeping of the Sabbath. The Sabbath is to be a delight and joy ( Isa 58:13 ). Noteworthy is the fact that the fourth commandment ( Exod 20:8 ) places the positive command to keep the Sabbath holy before the negative prohibition to cease working. As worship, additional sacrifices were offered ( Num 28:9-10 ) at the temple, and the special shewbread was to be set out "sabbath after sabbath" to signify Israel's commitment to the covenant ( Lev 24:8 ). During and after the Babylonian exile, worship became a more prominent part of Sabbath observance. In Jewish homes the benedictions of kiddush (Friday evening) and habdalaha (Saturday evening) were recited, and there were morning and afternoon services at the synagogue. The joyous character of the Sabbath is reflected in, among other things, the Jewish tradition of eating richly, which derives from its inclusion in the list of "festivals of the Lord" ( Lev 23 ) the prohibition of fasting, and the forbidding of outward expressions of grief and mourning.
At the 2000 Census, the racial makeup of the city in was 49.3% White, 25.3% Black or African American, 5.3% Asian, 0.7% American Indian, 0.1% Pacific Islander, 16.5% from some other race, and 3.1% from two or more races. In addition, Hispanics made up 37.4% of Houston's population in 2000, while non-Hispanic whites made up 30.8%.[130] The proportion of non-Hispanic whites in Houston has decreased significantly since 1970, when it was 62.4%.[27]
Houston was incorporated in 1837 and adopted a ward system of representation shortly afterward in 1840.[94] The six original wards of Houston are the progenitors of the 11 modern-day geographically-oriented Houston City Council districts, though the city abandoned the ward system in 1905 in favor of a commission government, and, later, the existing mayor–council government.
Nineteen school districts exist within the city of Houston. The Houston Independent School District (HISD) is the seventh-largest school district in the United States and the largest in Texas.[237] HISD has 112 campuses that serve as magnet or vanguard schools—specializing in such disciplines as health professions, visual and performing arts, and the sciences. There are also many charter schools that are run separately from school districts. In addition, some public school districts also have their own charter schools.
Houston has sports teams for every major professional league except the National Hockey League. The Houston Astros are a Major League Baseball expansion team formed in 1962 (known as the "Colt .45s" until 1965) that won the World Series in 2017 and previously appeared in 2005. It is the only MLB team to have won pennants in both modern leagues.[203] The Houston Rockets are a National Basketball Association franchise based in the city since 1971. They have won two NBA Championships, one in 1994 and another in 1995 under star players Hakeem Olajuwon, Otis Thorpe, Clyde Drexler, Vernon Maxwell, and Kenny Smith.[204] The Houston Texans are a National Football League expansion team formed in 2002. The Houston Dynamo is a Major League Soccer franchise that has been based in Houston since 2006, winning two MLS Cup titles in 2006 and 2007. The Houston Dash team plays in the National Women's Soccer League.[205] The Houston SaberCats are a rugby team that plays in Major League Rugby.[206]
Colloquially, in contemporary Israel, the term Shabbaton or Shaboson means an event or program of education and usually celebration held on Shabbat, or over an entire weekend with main focus on Shabbat. Such events are held by youth groups, singles groups, synagogues, schools, social groups, charitable groups or family reunions, can be either multi-generational and wide-open or limited-group, and can be held where a group usually meets or offsite. "Shabbaton", rather than just "retreat", signifies recognition of the importance of Shabbat in the event or program.[citation needed]
According to a 2014 study by the Pew Research Center, 73% of the population of the Houston area identified themselves as Christians, about 50% of whom claimed Protestant affiliations and about 19% claimed Roman Catholic affiliations. Nationwide, about 71% of respondents identified as Christians. About 20% of Houston-area residents claimed no religious affiliation, compared to about 23% nationwide.[133] The same study says that area residents identifying with other religions (including Judaism, Buddhism, Islam, and Hinduism) collectively made up about 7% of the area population.[133]
In the prophets, observance of the Sabbath becomes the touchstone for Israel's obedience to its covenant with God. The future of Jerusalem depends on faithful Sabbath keeping ( Jer 17:24-27 ). One's personal well-being is also at stake ( Isa 56:2-7 ). Those who honor the day will find joy, riding on the heights of the earth and being fed with the heritage of Jacob ( Isa 58:14 ). As God once desired to destroy his people in the desert because of their Sabbath desecration ( Eze 20:12-14 ), so he now counts this among Israel's present moral failures ( Eze 22:8 ) for which there will be purging and dispersion. Amos issues a stern warning to those merchants who endure the Sabbath, anxious only to get on with the selling of grain ( 8:5 ).
In the subsequent history of the Jews frequent references are made to the sanctity of the Sabbath ( Isaiah 56:2 Isaiah 56:4 Isaiah 56:6 Isaiah 56:7 ; Isaiah 58:13 Isaiah 58:14 ; Jeremiah 17:20-22 ; Nehemiah 13:19 ). In later times they perverted the Sabbath by their traditions. Our Lord rescued it from their perversions, and recalled to them its true nature and intent ( Matthew 12:10-13 ; Mark 2:27 ; Luke 13:10-17 ).
Few people realize that the Sabbath vs. Sunday controversy raged during the first three centuries of the Christian era, and thousands were tortured and put to death over this question both before and after the Emperor Constantine supposedly "resolved" the heated debate in his Sabbatical edict in AD 321. If so many chose death over observing a day not commanded by God, could not this dispute be more significant than we may have thought?

"As the Sabbath day appears to have been quite as commonly observed at this date as the sun's day (if not even more so), it is just as probable that this `stated day' referred to by Pliny was the 7th day as that it was the 1st day; though the latter is generally taken for granted." "Sunday was distinguished as a day of joy by the circumstances that men did not fast upon it, and that they prayed standing up and not kneeling, as Christ had now been raised from the dead. The festival of Sunday, like all other festivals, was always only a human ordinance, and it was far from the intentions of the apostles to establish a divine command in this respect, far from them, and from the early apostolic church, to transfer the laws of the Sabbath to Sunday. Perhaps at the end of the 2nd century, a false application of this kind had begun to take place; for men appear by that time to have considered laboring on Sunday as a sin" (Tertullian De Orat., c. 23). This quotation is taken from Rose's Neander, London, 1831, I, 33, and is the correct translation from Neander's first German edition, Hamburg, 1826, I, pt. 2, p. 339. Neander has in his 2nd edition, 1842, omitted the second sentence, in which he expressly stated that Sunday was only a human ordinance, but he has added nothing to the contrary. "The Christians in the ancient church very soon distinguished the first day of the week, Sunday; however, not as a Sabbath, but as an assembly day of the church, to study the Word of God together and to celebrate the ordinances one with another: without a shadow of doubt this took place as early as the first part of the 2nd century" (Geschichte des Sonntags, 60).


A number of lay offices exist within the local church, including the ordained positions of elder and deacon.[73] Elders and deacons are appointed by the vote of a local church business meeting or elected committees. Elders serve a mainly administrative and pastoral role, but must also be capable of providing religious leadership (particularly in the absence of an ordained minister). The role of deacons is to assist in the smooth functioning of a local church and to maintain church property.
In relating to the seventh and other days of the month, the Zoroastrian calendar contributed to the Jewish calendar.[19] A number of writings by early Christians in the New Testament apocrypha (Zostrianos, Marsenes and Allogenes) describe God's revelation received by a man named Zostrianos. Further evidence of Zoroastrian influence on Judaic tradition is demonstrated through Nehemiah, the Priest in the Book of Nehemiah, a book of the Neviim contained in the Tanakh. With the support and protection of Artaxerxes I of Persia (445/444 BCE), Nehemiah purified the Temple and the priests and Levites and enforced the observance of the law of Moses.[20] Sabbath follower
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